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o be equalin acquirements, or shall there be special persons among them who havereceived a more careful training and education?Cle. That they should be equal, my; good, sir, is impossible.Ath. Then we ought to proceed to some more exact training than anywhich has preceded.Cle. Certainly.Ath. And must not that of which we are in need be the one to whichwe were just now alluding?Cle. Very true.Ath. Did we not say that the workman or guardian, if he be perfectin every respect, ought not only to be able to see the many aims,but he should press onward to the one? this he should know, andknowing,[link widoczny dla zalogowanych], order all things with a view to it.Cle. True.Ath. And can any one have a more exact way of considering orcontemplating. anything, than the being able to look at one ideagathered from many different things?Cle. Perhaps not.Ath. Not "Perhaps not,[link widoczny dla zalogowanych]," but "Certainly not," my good sir, is theright answer. There never has been a truer method than this discoveredby any man.Cle. I bow to your authority, Stranger; let us proceed in the waywhich you propose.Ath. Then, as would appear, we must compel the guardians of ourdivine state to perceive, in the first place, what that principle iswhich is the same in all the four-the same, as we affirm, in courageand in temperance, and in justice and in prudence, and which,[link widoczny dla zalogowanych], beingone, we call as we ought, by the single name of virtue. To this, myfriends, we will, if you please,[link widoczny dla zalogowanych], hold fast, and not let go until wehave sufficiently explained what that is to which we
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